Article comes from here:

Though using the term ‘Dual Power’ to refer to such tactics appears sporadically in the 1990s (in the material of the group Love and Rage, for example), it’s unclear how exactly the association became so widely popularised over the last few years. What is clear is that this conception of Dual Power has nothing in common with the original usage, coined by Lenin, as a means of describing a condition of revolutionary potential.

Important as a reminder that Love & Rage had a factional split due to Chris Day and his tendency towards why anarchism has failed and promoting authoritarian ideas.

But I do need to come back to this one day, which is where Dual Power is mentioned in a guiding document.


Real dual power is inherently unstable, given it represents an active threat to the power of governments and capitalists. In both the Russian and Spanish cases, the circumstances of dual power were ended by inevitable confrontations. In Russia the Provisional Government was overthrown in favour of an increasingly authoritarian Bolshevik government (initially legitimised under the banner of ‘all power to the soviets’). In Spain the revolutionary committees, having failed to smash the State beyond repair, or fully socialise production, were subsumed by the Popular Front, and eventually crushed by a liberal-Stalinist coalition within the Republican government they had helped revive.


Like Proudhon, and contrary to the revolutionary anarchist view, the proponents of Dual Power argue that we can improve our position under capitalism, and ultimately achieve anarchy, by cobbling together whatever resources we can muster and managing them in an autonomous, cooperative manner. In practice, this would mean the better off among us providing goods and services to those of us who are worse off (a form of service provision often confused with the concept of ‘mutual aid’) and cooperative businesses competing with traditional firms on the market.

Historically, this strategy has been a loser, for reasons that were well articulated by anarchists and Marxists alike. As workers, we have barely anything to share amongst ourselves. Meanwhile, the capitalists have everything. They will always be able to out-compete the cooperative sector. The logic of the market will always pressure the worker-owners of those co-ops – that is, of cooperatively managed private property in the form of firms – to worsen their own conditions, lower their own wages, reduce the quality of their products, and raise prices for consumers in order to survive.


The advocates of Dual Power avoid the whole question of what victory looks like. Even if the Dual Power strategy could achieve a situation of real dual power (as articulated by Lenin), our goal as anarchists is to eliminate capital and the State, not to exist ‘outside of’ or ‘parallel to’ them as a ‘second power’. Clearly, at some point, we would need to expropriate capital, and this would naturally invoke the response of the State, which both depends on and reproduces class society.

One of the more frustrating things I notice when people discuss Dual Power as they do is that they often don't discuss how, if you're building a parallel 'second power', they plan to fight the 'first power' when it comes into direct competition.

And this isn't so much as just going "we arm ourselves" (another problematic position and slogan among, in particular, US anarchists). How do you protect the 'second power' without turning into the power you oppose?

We do need to expropriate capital. The question is how? And how do we prepare?


Yet counter-power – power within traditional capitalist firms, against the bosses and the government, capable of seizing control over the economic life of society, putting it in service of human need, and forcefully defending this transformation of social relations – is rarely addressed by the champions of Dual Power. Here there is also a fundamental weakness in the Dual Power vision of reform, as it is our structural position within capitalist firms (which require our labour) that allows us to exert leverage over the bosses and the governments which serve them.


This was linked in the article, and I need to remember to go back.